V&A: Opera: Passion, Power and Politics

This exhibition dealt with so much that I could incorporate into my art, such as sex and eroticism, and even expressionist violence in the sixth opera; Strauss’s Salome, the 1905 Dresden premiere of which took place against the background of the emergence of the psychoanalytic movement and the growing consolidation of feminism. Ernst Ludwig Kirchner’s aggressive nudes challenge the viewer, and an analyst’s couch, placed beneath a video of the final scene from David McVicar’s terrifying Royal Opera production, turns Strauss’s necrophiliac heroine into a case study. Strauss’s annotated copy of Oscar Wilde’s play, complete with Aubrey Beardsley’s illustrations, arouses something like reverential awe, and costumes by Salvador Dalí and Gianni Versace testify to its almost unnerving attraction. A poster for International Women’s Day in 1925 closes the section and leads us towards Shostakovich’s heroine and her sympathetically observed, if catastrophic, revolt against the male world in which she finds herself trapped.

Die Brücke

The Expressionist group Die Brücke was founded by four architecture students: Ernst Ludwig Kirchner, Karl Schmidt-Rottluff, Erich Heckel and Fritz Bleyl. They favoured woodcuts (which is something I’m using for my pieces) for their raw physicality and pastels as they allowed them to draw quickly. The female nude had a distinct appeal for the young artists. Using their girlfriends as models, they rejected idealised 19th century depictions of women and instead sought to achieve a more liberated sense of creativity in their work. This links to my practice because it’s precisely my aim – to create quick, political art that challenges norms, especially in women. I’m using vaginas for this because they’re the most “shocking” yet most interesting part of a woman’s body.

Key concept lectures and how they’ve influenced my practice

Andre Stitt’s lecture on site situation intrigued me on how to use my art and where, especially considering his examples on activism art, which is what I’m heavily looking into again this year. In particular, one of the artists he showed were of the feminist Bonnie Sherk and her Public Lunch piece;

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Public Lunch was one of Sherk’s most well-known performance pieces. The piece consisted of Bonnie eating lunch in cages with various animals, such as lions and tigers, at the San Francisco Zoo. She did this on a Saturday at 2pm, during normal feeding time and prime spectator watching. “I was let into the cage in the same way as the other animals, from an outdoor cage through a door that opened automatically and then closed again. I was one of the animals being fed on that Saturday, which was a surprise to most of the spectators who had come to see the Zoo animals eating. I had previously placed certain objects in my cage, which I thought of as a proscenium stage: a well appointed table set with a white linen tablecloth and silverware, a chair, a ladder to the platform above, and another small cage, with a rat in it. I paced waiting for my human meal – which I had arranged to be catered by a then-famous SF restaurant. My lunch was served in dishes and delivered from a wheelbarrow by the Zookeeper in the same way that he delivered the raw meat to the lions and tigers. In the cage with me was another cage, with the rat inside. So there was a cage, within a cage, within a cage. So, who’s in the cage? This opened up a lot of other kinds of questions.”

The idea of her eating in a cage with people watching could also be interpreted as a feminist issue, dealing with female entrapment in society. However she was in a privileged situation within the cage, having had a fancy meal, but was still given it in the same way as the animals, which are seen as lower to humans, making it ambiguous but interesting.

I could look into putting up my activism art in public spaces, even by just walking around with them and see how people would react, as I unintentionally did in this photograph;

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Huguette Caland

Huguette Caland began her career in the early 1960s with erotic abstract paintings and body landscapes and continued to explore the body in a free-spirited way throughout the seventies when she had relocated to Paris. There she collaborated with renowned poets and artists such as Adonis, Georges Apostu and Pierre Cardin. Caland eventually moved to Venice, California in 1987, where her work progressed across a wide range of medium, with her most recent canvases reflecting distorted distance and layered memory, with a playful modernist abstraction. Her work is included in private and public collections across the Middle East, Europe and the US.

I’m choosing her piece “Self-Portrait”, 1971, which is a piece from a series of drawings I saw in the Venice Biennale, which were extraordinarily delicate, intimate ink drawings of female genitalia, for my subject image;

haguettec

This will influence my studio practice by looking into a different feminist idea, which is also fed from Cath’s constellation group ‘Goddesses and Monsters’, where we speak about how shocking a woman’s vagina is, along with theories by Freud about Castration Fear, Phallic women, etc. I’m looking forward to incorporating ideas from many different areas in order to develop this particular drawing.