Dissertation Proposal PDP

My studio work and previous essays mostly central around feminism and its history, therefore I wanted to continue my research by writing my dissertation on the different angles feminist artists take, especially looking into Freudian theories and feminist critiques of his work. Constellation, especially in Level 5, has been tremendously useful in this sense, and I was lucky to be able to study so much about my interests, such as fetishism, fashion, Freudian concepts and how feminism could critique to all of them.

Although I enjoyed the first year of Constellation studying the body in art and design and subcultures, It was Sigmund Freud’s theories and concept that interested me the most, and how women in the art industry tries to de-bunk them and/or use them ironically. I was most intrigued by castration fear, vagina dentata and phallic women (1938) and how they can all be seen everywhere in the media, films and advertisements, if you chose to believe his theories. I wanted to explore this further by finding photographs and art pieces I had already come across and try to argue how his theories are used, whether it was the artist’s intention or not, and if they might have played on them. I also enjoyed looking into Greek mythology, and how they could be linked into Freud and feminism, especially Ovid’s myth of Pygmalion and the monstrous woman, Medusa.

I looked for the “obvious” imagery first, for example, genitalia and phallic imagery, such as guns, all the way to lesser obvious imagery, including materials, colour, skin, hair, etc. I also wanted to use images that included imagery that were not difficult to find his theories in, as well as one that we see all the time in media and cinema, and that would be more challenging to dissect, but just as full of Freudian concepts. These include Penny Slinger’s Vagina Dentata, (1970) and Lana Del Rey, Vogue Italia (2012) photographed by Ellen von Unwerth, to name a few. As we see, Freud’s theory of vagina dentata is the title of Penny Slinger’s piece, making it easy to find examples to argue. However, Unwerth’s work was for Vogue which is a professional and established magazine, creating a fantastic contrast to argue the same question I had chosen and how they both offer similar and different ideas to challenge Freudian concepts. I did this by looking into different theories, such as glamour, fetishism and feminism.

The Goddesses and Monsters study group in the first term has enabled me to really think about the theory, creating further analysis and development in my work as well as help me broaden my ideas. This includes, for example, what materials I could use, such as shiny and soft fabrics to correspond with Ovid’s myth of Pygmalion and his ideal woman, and contrast them with harsher materials that were used for the prostitute’s imagery, which would then challenge his ideal. I could also use colour and paint strokes, to full on genitalia imagery, then use similar theories to explain their significance. I want to develop my research into Freudian theories even further by using them ironically in my studio practice as well as into my dissertation. Janet Sayer’s Freud’s Art – Psychoanalysis Retold has really helped me with this. Her analysis of art that I’d never even consider to have any link to Freud has really broadened my view on how I could analyse my own work in whichever way I’d like to, especially using Freudian theory. From theory, I have also learnt how to successfully prepare for future assessments by realising the blanks I need to fill in the analysis and theory of my studio practice, and how I can perhaps change them to be fully developed pieces. This will then enable me to think about theory naturally, whether it be in my work or another artist’s work.  My dissertation research has also helped with this because I’ve be doing it in all my subject, constellation, and independent research, enabling even more practice in using theory in all aspects of my degree. This will also help me develop my own ideas and theories, and how I can challenge them in future briefs, thus creating unique and well thought-through pieces. My dissertation will thus simultaneously plant the seed for third year work, because theory is constant and I aim to always read and develop my ideas in my chosen area of work. This extensive research in both subject and constellation will let my dissertation and future assessments flow naturally, as I hope by then I would have overcome most of the challenges I have faced.

Description comes naturally to a student studying art, as we subconsciously do it all the time through our painting, illustrations, making, etc. But I, as do many other artists, slightly struggle with the analysing and theory behind what I was exploring. My thinking process is fast-paced and quite chaotic, therefore I find having to put them into written words rather difficult. In constellation, we were taught “Cath’s Columns” and it really helped me piece together my ideas, by first starting with the description by only using a few words, which enabled me not to over-complicate things at the very beginning. As I moved to the analysis, I used theories I had discussed in my Constellation classes as well as a lot of personal research, including phallic mother and female/feminist artists, which broadened my way of looking at images by knowing what to look for. For example, I could use Freud’s theory of castration fear (1938) to analyse almost everything I chose to look at if I picked out and argued the right things from the image. The theory was also a little more time consuming and a lot more difficult because the books I needed were all taken out at the same time due to other students writing similar essays. I overcame this by using Cardiff Metropolitan’s ‘metsearch’. This enabled me to look through books (if they were available online) in the comfort of my own home, thus also resolving the amount of time I was taking going to the library to find the books. I found that “Cath’s Columns” also helped me here because I knew exactly what I needed to look for because I already had the analysis ready. I also decided not to only use books, but to look into magazines and articles for examples, in order to not limit my research.

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PDP Goddesses and Monsters

What difficulties did you encounter filling in the second and third columns and how did you overcome some of these difficulties?

Description comes naturally to a student studying art, as we subconsciously do it all the time through our painting, illustrations, making, etc. But I, as do many other artists, slightly struggle with the analysing and theory behind what I was exploring. My thinking process is fast-paced and quite chaotic, therefore I find having to put them into written words rather difficult. Cath’s columns really helped me piece together my ideas, by first starting with the description by only using a few words, which enabled me not to overcomplicate things at the very beginning. As I moved to the analysis, I used theories I had discussed in my Constellation classes, which broadened my way of looking at images by knowing what to look for. For example, I could use Freud’s theory of castration fear (1938) to analyse almost everything I chose to look at if I picked out and argued the right things from the image.

The theory was a little more time consuming and a lot more difficult, because the books I needed were all taken out at the same time due to other students writing similar essays. I overcame this by using Cardiff Metropolitan’s ‘metsearch’. This enabled me to look through books (if they were available online) at the comfort of my own home, thus also resolving the amount of time I was taking going to the library to find the books. I found that Cath’s columns also helped me here because I knew exactly what I needed to look for because I already had the analysis ready. I also decided not to only use books, but to look into magazines and articles for examples, in order to not limit my research.

What are significant concept/theories that have emerged in your columns analysis? Explain why these have interested you.

It was Sigmund Freud’s theories and concept that interested me the most, and how women in the art industry tries de-bunking them and/or use them ironically. I was most intrigued by castration fear, vagina dentata and phallic women (1938) and how they can all be seen everywhere in the media, films and advertisements, if you chose to believe his theories. I wanted to explore this further by finding photographs I had already come across and try to argue how his theories are used, whether it was the artist’s intention or not, and if they might have played on them.

I looked for obvious imagery first, for example, genitalia and phallic imagery, such as guns, all the way to lesser obvious imagery, including materials, colour, skin, hair, etc. I also wanted to use an image that included imagery that were not difficult to find his theories in, as well as one that we see all the time in media and cinema, and that would be more challenging to dissect, but just as full of Freudian concepts as the first image.  This includes Penny Slinger’s Vagina Dentata, 1970 (Photo collage on card) and Lana Del Rey, Vogue Italia, 2012, photographed by Ellen von Unwerth. As we see, Freud’s theory of vagina dentata is the title of Penny Slinger’s piece, making it easy to find examples to argue. However, Unwerth’s work was for Vogue which is a professional and established magazine, creating a fantastic contrast to argue the same question I had chosen and how they both offer similar and different ideas to challenge Freudian concepts. I did this by looking into different theories, such as glamour, social class and feminism.

How can approaches in this study group help with the development of your ideas and ways to progress next term?

Looking into a wide range of different theories and concepts, I realised that I was already using most in my work if I were to analyse them individually, as I am already looking into feminism and female genitalia. However, the Goddesses and Monsters study group has enabled me to really think about the third column of my work, which is the theory, creating further analysis and development in my work as well as help me broaden my ideas. This includes, for example, what materials I could use, such as shiny and soft fabrics to correspond with Ovid’s myth of Pygmalion and his ideal woman, and contrast them with harsher materials that were used for the prostitute’s imagery, which would then challenge his ideal. I could also use colour and paint strokes, to full on genitalia imagery, then use similar theories to explain their significance. I want to develop my research into Freudian theories even further by using them ironically in my studio practice as well as taking this essay further into my dissertation. I will be doing this by reading into more authors who have chosen to challenge his ideas and use these examples as inspiration for future pieces.

I will also want to look back at what I have done in preparation for future assessments by realising the blanks I need to fill in the analysis and theory, and how I can perhaps change them to be fully developed pieces. This will then enable me to think about theory naturally, whether it be in my work or another artist’s work.  My dissertation research will certainly help with this because I’ll be doing it in both my subject and constellation, enabling even more practice in using theory in all aspects of my degree. This will also help me develop my own ideas and theories, and how I can challenge them in future briefs, thus creating unique and well thought-through pieces. My dissertation research will then simultaneously plant the seed for as far as third year work, because theory is constant and I aim to always read and develop my ideas in my chosen area of work. This extensive research in both subject and constellation will let my dissertation flow naturally, as I hope by then I would have overcome most of the challenges I have faced.

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Constellation – Week 4

Monsterous Femininity 

  • Masculine anxiety – lack of control leaves them feeling dis-empowered (“[My greatest sexual fear?]… The vagina dentata. A story where you were making love to a woman and it just slammed shut and cut your penis off” – Stephen King cited in Creed, 1993:105)
  •  Snakes is a symbol of the castrated female genitals
  • Medusa is regarded by historians of myth as a version of vagina dentata – poised and ready to strike
  • She was raped by Poseidon because she was attractive and Athena cursed her out if jealousy – a very wronged woman – punished by another woman for being a victim of a man in a patriarchal order
  • She was so threatening to man, she had to be destroyed, as she threatened the established order
  • She becomes ‘hideous’ because of her hair, but her face is always open to interpretation
  • She was initially frightening because she could seduce a man, thus castrate him

Fetishism and the Phallic Woman

  • The male might desire to create a fetish, to want to continue to believe that woman is like himself, that she has a phallus rather than a vagina
  • Repeated in all patriarchal cultures – James Bond has a threatening woman character who causes him to lose his masculine power, so he seduces her and removes the threat, and she becomes a castrated woman rather than a castrator

Patriarchal anxieties underlying Misogyny 

  • The menstruation taboo – sight of woman’s blood confirmed man’s fear of being eaten and castrated by the female genitals
  • The duplicitous nature of woman, who promises paradise in order to ensnare her victims
  • “man-eater, man-trap”
  • Man has erected a series of taboos against woman, all of which relate to her sexual functions: menstruation, pregnancy, childbirth and most importantly, sexual intercourse

How can I relate this to my practice?

I could look into vagina dentata again, as I did last year, but by also incorporating fetishism. I recently waled around with last year’s final piece to see what reaction I got from it, and it was mostly shock rather than interest, proving the anxiety our society still holds. activism

 

Constellation – Week 3

Monstrosity, Embodiment

  • Boundaries of the body (is there a clear binary between the outside and inside?)
  • The Abject – “that which does not respect borders, positions, rules.. that which disturbs identity, system, order” (Kristeva, 1982 cited in Creed, 1993, p8)
  • Liminality and socio-cultural rituals designed to diminish the vulnerability of the body (the abject form)
  • Embalming and disavowal of ‘organic matter’
  • Wrecking the skin

Monsters

  • Denying that we are flesh and blood – textures
  • Emphasis on the materiality of the body
  • Concepts relating to the liminality – inner and outer
  • Fluid bodies – shapeshifter, not a fixed form
  • Are unrelatable yet relatable
  • Femininity is defined by the exterior – male monsters are feminised in horror
  • Difference = threat
  • Our bodies are vulnerable – our obsession with glamour is a defense mechanism because we’re never going to be ‘ideal bodies’

Tools

  • The combination of beauty and grotesque
  • Phobias and fears
  • Juxtaposition
  • Transformation – vampires, werewolves, Dr Jekyll/Mr Hyde
  • Femininity – Buffalo Bill, as he’d be a woman in his suit
  • In-between categories – Dracula isn’t interested in gender/sex – what is he?
  • Glamour

Glamour

  • Unblemished skin signifies health and perfection – everything is contained as skin is an effective barrier
  • Eroticism and sexual desire – fetishism/conceal and reveal
  • Beyond human

When you have a cold and your nose runs, you wipe it away as if it was never there. Makeup is to hold the horror of decay at bay.

McQueen, Jack the Ripper Coat, 1992. The inside of the coat is filled with pubic hair and is red with barbed wire, signifying removal and torture/mutilation. The silk lining and it’s feeling on the skin contrasts with the theme.

Image result for mcqueen jack the ripper coat

How can I relate this to my practice?

I’m currently experimenting with vaginas and how women are now under pressure to have a ‘tidy’ vagina – that is with a small labia, no vaginal discharge, etc. I’ve been using clay to create a similar textured look that vaginas generally have, and then “dress them up” using nice and soft fabrics, such as lace and silk to create the fetishism, and obsession with having to distract others from our natural bodies.

 

Constellation – Week 2

Castration Fear

Freud: “probably no male human being is spared the fright of castration at the sight of a female genital”

At about 3/4 years old, a boy sees his mother’s genitals for the first time, which is traumatic for him and starts the fear. His natural psychological thought is that she ‘lost’ her penis, making her vagina terrifying; if she lost hers, he could lose his! This means that he sees his mother as different, thus links and relates to father. This difference is a source of anxiety that carries on into adulthood, turning into misogyny.

This difference is shown in horror films/stories that include murderers who target women. For example, Jack The Ripper removed the wombs of prostitutes, thus removing the difference, especially considering the misogyny behind prostitutes/women in control of their sexuality.

Phallocentrism

“the phallus is a signifier of power”

Fetishism

“popular cinema is said to fetishise the female body in order to avoid the threat of castration anxiety”

There is well known fixation on women’s legs. Why? Thinking back to the young boy looking up to see his mother’s genitals, the first thing he would have seen were her feet. They both have feet, so there’s no difference. He then looks up further, and for a longer time, he’s seeing her legs. Again, he’s in a ‘safe’ place because he’s seeing no difference. But then, he sees her vagina and that’s where the trauma begins. Therefore, he goes back to his safe place before that traumatic experience – which were the legs! The longer the better, as it’d take longer to see the vagina. This explains the stiletto shoe (invented by a man), as they’re designed to make your legs appear longer and to change your posture by accentuating your breasts and bottom – both deflect attention from the vagina. The function for both the breasts and bottom are ignored and instead are seen for desirability. The breasts are especially a comfort to men, as it once fed them.

The Phallic Woman

“The phallic woman is created in response to the fetishist’s refusal to believe that woman does not possess a penis”

Phallic power = ordinary man

Phallic symbols are used for this fantasy. For example, Lara Croft is the ultimate phallic woman (again, designed by a man); she wears tiny shorts that show off her long legs, pointy large breasts and a small waist and carries a gun – the ultimate phallic symbol.

Image result for james bond between legs

 

Veils and Eroticism

“it simultaneously conceals and reveals, provoking the gaze” (Doane. 1991:49)

Desire is wanting and not having. If you can’t see anything, or can see everything, you won’t be interested. This links to Pygmalion’s fetish to wanting to undress his sculpture.

Undoing and unwrapping 

“silk satin bows… the desire for discovery of the body’s hidden gifts”

They’re always placed on dresses over the “safe places” on a woman’s body, such as above the bottom, down the stomach, on the breasts, etc. The bows keep everything contained while still being an invitation to open – you want to touch silk and satin.

Hair is a fetish 

Hair can be the veil that hides thus creating an air of desire and mystery. When Britney Spears shaved her hair off, everyone thought she was having a breakdown – not that she was challenging being objectified. Having no hair meant that she was framed unstable and “out of control”. Because she denied the glamorous rules, she wasn’t desirable anymore and became ‘monstrous’.

Related image

 

How can I relate this to my practice?

I’ve been playing with the idea of fetishsim and hair with my shaped paintings, by adding hair to areas where it isn’t acceptable to have it;

I also ‘dressed’ a few sketches to create a fetishised look to the images, corresponding to the Pygmalion myth of only having a peek of what’s underneath. However, my sketches show pretty much everything, creating a sense of irony.

Constellation – Week 1

Summary of Pygmalion

Pygmalion is a sculptor in Greek mythology who was bitter about women who were sexually in control of their bodies – prostitutes. Because of this, he remained single. These prostitutes understood that their bodies were a currency and “played the game”, which Pygmalion and Venus were horrified by, since women are “meant” to be in complete obliviousness of their sexual attractiveness to men. They had to be punished for being aware of their effect on men, so Venus turns them into granite; a rough and imperfect material.

He instead decided to sculpt a “genuine girl” out of “snow white ivory”, which has huge connotations of virginity and purity, as well as smoothness and a want to touch, in contrast to granite. Sculptures are also considered “otherwordly” as they’re often made to look perfect and of mythical beings, making this sculpted girl beyond flesh and blood. He made her so realistic that he thought that she was going to move, return his kisses and would bruise by his touch, which might have undercurrents of assault?

He showers her with gifts (other materials) which are shaped to enable the body to incorporate them, thus making them jewellery, only to strip her of the clothing to reveal her naked body: “No less beautiful when naked”. This leaves us thinking that women are only allowed to be sexual for him and his needs, since she’s naked for his eyes only and is “beautiful” but the prostitutes are as ugly as granite. He also felt the need to dress her up in order to be a “real woman” and then play an erotic game of undressing her.

Venus then grants his wish of having his sculpture become a human because she pities him, but she doesn’t just turn her into a human straight away, as she turned the prostitutes into granite; it had to be done through him touching and kissing her.

Ovid’s myth of Pygmalion and constructions of the feminine ideal

  • Themes of gender construction and embodiment identified in the poem
  • Ovid’s Metamorphosis book 10 investigates themes of sculptural transformation, corporeality and the desire for idealised somatic forms
  • The myth offers insights therefore into key tropes relating to gender configuration and discourses of materiality when creating/fashioning representations in visual culture

Plot/theme: Creative Construction of woman into object to be looked at

He carved snow white ivory… giving it shape, a beauty which no woman can be born

  • Idealised form from own imagination (no original source as inspiration)
  • Idealised form materialised in ivory (flesh-like tone, unblemished, purity and innocence connoted)
  • Statue as gendered object/creative, active, desiring male
  • Female as passive, silent, stasis – non-threatening sexuality

Had witnessed these women leading reproachful lives and repulsed by the defects nature had bestowed in such abundance upon the female character, he took to living as a single man..

  • The defects? – sexual agency – awareness of how to use their bodies as currency, active in the construction of themselves as desirable to men (and must be punished!!)
  • ‘real’ flesh and blood women disgust Pygmalion (not perfect, unblemished, beyond his control)

Fashioning femininity: what does it mean to ‘become’ a woman?

Pygmalion is in awe and stokes the fires of passion… for the simulated body… he brings gifts… he adores the limbs with clothes… puts jewels on the fingers… necklaces around the throat..all this becomes her…

  • Sexual desire manifested in rituals that heightened sexual consciousness and ‘shape’ feminine identity
  • A body adorned and decorated = fetishising  certain ‘parts’ (all female bodies are therefore simulated and disavow ‘naturalness’)

Material Bodies: representing corporeality

yields as Hymettian beeswax re-melts and made pliable by the thumb, it is moulded into many shapes…

  • Liminal material – malleable forms
  • Reminder of connotations of materials when making objects and representing somatic forms: ivory/flesh, stone and granite, wax and corporeality
  • Textures and tactility: shiny, smooth surfaces, tarnished, rough, blemished (and accompanying connotations of ‘real’/’natural’/simulated)

 

Describe  a recent piece of studio work you have done.

Description:

  • Vintage type film based of nostalgia/being home
  • Used vintage filters
  • Radio tuning noise in background
  • Political references – “Strong and Stable” voice clips from Theresa May debates and interviews
  • Musically influenced
  • Lightning strickes

Analysis:

  • Used vintage filters to create a feeling of nostalgia to the viewer
  • Used nostalgia as a disguise for the political undertones
  • Lightening strikes were meant to refer to flashbacks – is nostalgia a good thing? Is is a lie?
  • Could use different clips, perhaps more artistic ones that don’t require as much explanation
  • Use sounds that I personally feel nostalgic about instead of only using places/general nostalgic sounds

How can I relate this to my practice?

I’ve been looking into dressing up women’s bodies after reading about Pygmalion. I’m stuck between using the whole of a woman’s body or a particular body part, such as a fetishised part. I could use contrasting materials, such as silks and lace against rough wood to signify this myth and patriarchal society.